The archaeologist´s blues

A week´s work in trench F

You think archaeology is about exotic places and sensational discoveries? Well, sometimes it is. But it is also about working from early morning to late at night, living with colleagues 24 hours a day, being far away from friends and family and trying to adapt to local food; all of it in the name of science. Most of the time, we do it with joy. Except when, instead of sensational discoveries, nothing is happening at all. 

Looking at an empty trench for days, the archaeologist gets the blues. And this is just what happened to us last week. Everyone has its way of dealing with it: bath for Annika, massage for Johannes, long talks for Kilian and Patrick. In these moments, anything is good to take. The discovery of a modern nail becomes a moment of intense satisfaction, something that breaks the day´s monotony.  The nail is then numbered and classified as the most precious object.

Johannes in his empty trench

In the evening, though, we have time – at last – to fill all those forms we are asked to fill by Dominik. Office work takes a more and more important place during excavation.  Besides making photos, drawings, plans and sections, we also have to fill in locus sheets (for every archaeological layer), ceramic collection labels, small find labels, lists of finds, locus lists, sample sheets, field diaries, ceramic description sheets  and, of course, to enter everything in the database. Although this might not seem exciting, documenting the excavation as precisely as we can is a necessity. As any first year archaeology student learns it: excavating is destroying; hence the importance of documentation.   Let´s just hope we´ll soon have something else to document than modern nails.

Break time in trench F

Annika at the spring

In helps Johannes to relax

Working at home in the evening

A sherd story

Muti washing sherds

There is obviously something going on between archaeologists and sherds. To the lay eye, our profession seems obsessed with broken pots. But is it really so? And what do we do with them anyway?

The problem with traces of human activities is that they tend to decay and disappear quite quickly. Wood rots, metal corrodes, even bone can disappear under the action of acid soils. But ceramic survives quite well, even in difficult environments. Besides, as pots don´t have a very long lifetime, the usual household needs lots of them and leave a sort of ceramic print of its habits and status. Hence, pottery analysis is an essential component of any archaeological excavation.

A sherd collection

Pottery sherds are first collected layer per layer, washed, dried, sorted, counted, weighted and photographed.  After that, some of them are selected, numbered, drawn, measured and described one by one. The description focuses on shape, technique and ornamentation. This part of the work is done by the archaeologists during the excavation. The final analysis, however, will be carried out later by a ceramic expert, the ceramologist. 

Mai-lin and Patrick discussing the
orientation of a sherd

It is too early to draw final conclusions, but a quick look at the ceramics from Bukit Gombak already gives interesting results. The Chinese ceramics found on the site show that the hill was used from the 13^th-14^th century onward. The quantity and variety of the local ceramics confirm that the place was a settlement. The distribution of the ceramics seems also to indicate that the (wooden) buildings that made up this settlement were concentrated in the south and on the northern plateau, but not at the top of the hill (although postholes have been discovered there, the lack of pottery suggests a different type of use). Strangely enough, the eastern slope has yielded a material quite different from the other areas excavated until now, with a very large number of sherds with cord mark

The end of the excavation is approaching, but the heaps of sherds awaiting study suggest that the sherd story is just beginning.

Sekar measuring a sherd

Dayat´s drawing

At the pursuit of Ādityavarman

Pariangan, the site of one inscription

Ādityavarman. This sole name led us to develop the Tanah Datar archaeological project. But who is the guy anyway? We actually know only very few things about him: he spent his early life in East Java, at the court of Majapahit, and founded a Hindu-Buddhist kingdom in the Sumatranese highlands.  Why and how this kingdom was born is still a mystery to historians, but we hope to be able soon to throw more light on it. The inscriptions he left in the Tanah Datar area constitute the earliest local testimony on the history of the region and the main source of information about this king. Hence, one of our main tasks has been to survey the area for inscriptions, so that they can be transcribed and translated in English – most of them for the first time. During two weeks, our epigraphic team (Sreymom, Sarann, Arlo and Budi) has been at the pursuit of Ādityavarman , photographing and making rubbings of the inscriptions identified during the survey. The rubbings, made on specially imported Korean paper and Chinese ink, will be kept at the office of the BP3 at Batusangkar and at the library of the EFEO in Jakarta. Together with the photos, they will allow epigraphists to have access to the inscriptions in their original scripts.

Arlo, Sreymon and Saran applying the paper on the stone

Sarann, hitting the stone and inking the paper

The final result